I was about 14 years old when I received this first communication; When I was about 17 years old I saw another vision of angels in the night season after I had retired to bed.[1]. The mention of "many angels" in the November 9, 1835 diary entry is a clarifying detail. 12 years after the vision happened. “Joseph Smith’s First Vision” stained glass in the Palmyra New York Temple. His depiction of the First Vision harmonizes nine historical accounts of the event (four given by Joseph Smith and five recorded by contemporaries). Sidney Rigdon on Joseph’s First Vision in Tiffany’s Monthly. ministered unto him. Since the Prophet's 14 November 1835 diary entry does indeed refer to his "first visitation of Angels" (which took place during the First Vision) the anti-Mormon characterization cannot be applied to Elder Roberts' editorial clarification in any legitimate sense. No mention of two beings. The First Vision. I commenced and gave him a brief relation of my experience while in my juvenile years, say from 6 years old up to the time I received the first visitation of Angels which was when I was about 14.[2]. And I saw many angels in this vision. Question: What are the two 1835 First Vision accounts that refer to angels? Serious historical interest in gathering and studying the First Vision accounts began in 1965 when Paul Cheesman, a graduate student at Brigham Young University, presented a gentle surprise to scholars studying Mormonism by including in his master’s thesis an account of Joseph Smith’s First Vision that was largely unknown at that time. (See the text in BYU Studies, Spring 1969, pp. The first of these, known today as Joseph Smith—History, was canonized in the Pearl of Great Price and thus became the best-known account. < Joseph Smith's First Vision‎ | Accounts‎ | 1835, FairMormon Answers Wiki Table of Contents. Steven C. Harper, Joseph Smith’s First Vision: A Guide to the Historical Accounts (Salt Lake City: Deseret Book, 2012). A Sincere Question. A careful examination of the diary entries for the 9th and 14th of November indicates that the "Angels" of the 14th are the very same "angels" mentioned on the 9th. Criticisms related to Joseph Smith's 9 November 1835 account of the First Vision. Cheesman, Paul Robert. Scripture James 1:5 We invite you to give back. FairMormon™ is controlled and operated by the Foundation for Apologetic Information and Research (FAIR), Joseph's 14 November 1835 diary entry morphs as it is copied into subsequent records, It was B.H. Published under this title as a pamphlet in 1966 by Deseret Book Co. 2. 2. A History of the life of Joseph Smith Jr. an account of his marvilous experience and of all the mighty acts which he doeth in the name of Jesus Ch[r]ist the son of the living God of whom he beareth record and also an account of the rise of the church of Christ in the eve of time according as the Lord brough forth and established by his hand he receiving the testamony from on high seccondly the … The Prophet Joseph Smith had his first vision at the age of fourteen while praying in a grove of trees in western New York (see First Vision). Therefore, the capitalized “Angels” of the 14 November 1835 statement - which was also penned by Warren Parish - cannot be exclusively applied to Deity. He said unto me, “Thy sins are forgiven thee.” He testified unto me that Jesus Christ is the son of God. FairMormon is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints. When members of the Church of Jesus Christ of Latter-day Saints refer to Joseph Smith’s First Vision, they are referring to the miraculous encounter Joseph Smith had with God the Father and God the Son. Question: Does the 14 November 1835 account reference to the "first vision of Angels" mean that Joseph Smith did not see Deity? Learn how →. - 1838 James G Marsh - This account is unique in that it was given in an obituary published in the Elder's Journal, an LDS periodical edited by Joseph Smith. The two unpublished accounts, recorded in Joseph Smith’s earliest autobiography and a later journal, were generally forgotten until historians working for The Church of Jesus Christ of Latter-day Saints rediscovered and published them in the 1960s. In addition to the firsthand accounts, there are also five descriptions of Joseph Smith’s vision recorded by his contemporaries. Copyright © 1997-2021 by The Foundation for Apologetic Information and Research, Inc. All Rights Reserved. American Legal and Political Institutions, Christian Churches in Joseph Smith’s Day, Daily Life of First-Generation Latter-day Saints, Joseph Smith’s 1844 Campaign for United States President, Lectures on Theology (“Lectures on Faith”), Martin Harris’s Consultations with Scholars, Printing and Publishing the Book of Mormon, Religious Beliefs in Joseph Smith’s Day, Restoration of the Melchizedek Priesthood, Temple Dedications and Dedicatory Prayers, “Joseph Smith’s First Vision Accounts,” Church History Topics, “Joseph Smith’s First Vision Accounts”. To the contrary, the rich historical record enables us to learn more about this remarkable event than we could if it were less well documented. 278ff.) If the editor of the seven History of the Church volumes (Brigham H. Roberts) was not drawing information directly from the original Joseph Smith diary then he may have felt that a previous editor had made an error in description - and took it upon himself to correct it. Dean C. Jessee, “The Earliest Documented Accounts of Joseph Smith’s First Vision,” in John W. Welch, ed., Opening the Heavens: Accounts of Divine Manifestations, 1820–1844 (Provo, Utah: Brigham Young University Press, 2005), 1–33. And on at least one occasion Joseph Smith himself used the capitalized word “Angels” to do the same (see below). 4 Charles Lowell Walker preserved John Alger’s 1893 report of Joseph Smith informing him (Alger) that God the Father appeared first to Joseph in the vision and physically touched his eyes, whereupon he then saw Christ. “An Analysis of the Accounts Relating Joseph Smith’s Early Visions.” Master’s thesis, Brigham Young University, 1965. (Deseret News, Vol. Criticisms related to Joseph Smith's 9 November 1835 account of the First Vision. Joel Tiffany published an interview he had with Martin Harris in Tiffany’s Monthly, pgs 163 – 170 in 1859 with details of Smith’s first vision, how he came into possession of the plates and why he founded Mormonism. Two 1835 Accounts 3. Joseph Smith prepared four accounts of his First Vision, recorded in 1832, 1835, 1838 (now in the Pearl of Great Price), and 1842. In his 1835 and 1842 accounts of the First Vision, Joseph identified himself as being, respectively, “about 14. years old” and “about fourteen years of age” when he experienced his vision. (Verses 1–20.) Concerned by his sins and unsure which spiritual path to follow, Joseph sought guidance by attending meetings, reading scripture, and praying. The capitalized word "Angels" in Joseph Smith's diary entry for 14 November 1835 has given rise to two distinct criticisms by detractors of the faith, and one misguided conclusion by some Latter-day Saints. It includes such elements as angels, the light depicted as fire, and the Father and Son at staggered positions, suggesting that They didn’t appear at the same time. Joseph Smith tells of his ancestry, family members, and their early abodes—An unusual excitement about religion prevails in western New York—He determines to seek wisdom as directed by James—The Father and the Son appear, and Joseph is called to his prophetic ministry. It is not always clear whether a specific event reported by Joseph Smith should be classified as a vision or a visitation. The capitalized "Angel" may be used to refer to Deity, but not exclusively. The Lord spoke face-to-face with Joseph … 6 In this version Joseph presents himself between the ages of 12 and 15 as being a committed and perceptive reader of the Bible. 1. Scans: Typescript of Joseph Smith Diary 1835, p. 22 Typescript of Joseph Smith Diary 1835, p. 23 Typescript of Joseph Smith Diary 1835, p. 24 Notice that the diary entry morphs as it is copied into subsequent records. 1838 Account (Official Version) 4. In spring 1820, 14-year-old Joseph Smith prayed in faith and was answered by God and Jesus Christ in person. Furthermore, about 1832 Joseph Smith, Jr. began an account of the origin of the Mormon Church (the only one written in his own hand) that contradicts the official First Vision story he dictated some six years later. Joseph Smith is not contradicting himself but is rather providing an additional detail about the event he is describing. Related Topics: Awakenings and Revivals, Palmyra and Manchester, Sacred Grove and Smith Family Farm, Primary Accounts of Joseph Smith’s First Vision of Deity, Ask of God: Joseph Smith’s First Vision. In the two tables below, all visitations and visions are to Joseph Smith alone, unless stated otherwise. Question: Does the use of the capitalized word "Angel" in the 14 November 1835 account refer to Deity? We review the 1832, 1825, 1838, and 1842 versions and address the contradictions and official LDS essay. I was about fourteen years old when I received this first communication. . 1832 Handwritten Account 2. Joseph Smith published two accounts of the First Vision during his lifetime. By referring or linking you to these resources, we do not endorse or guarantee the content or the views of the authors. An examination of the adjoining sentences in the 9 November 1835 account (original source document) reveals that within a very short space Warren Parish thrice used the capitalized word “Angel” to refer to Moroni. Roberts that modified the diary entry in. First Vision Accounts videos, josephsmithpapers.org. BYU Studies 9 (Spring 1969): 278–81, 284–85, 287–93, 296. The detail in Alger’s report of God the Father appearing first and then the Son directly afterwards is consistent with other secondhand reports of the First Vision, as well as one … 31 July 1832 [handwriting of Frederick G. Williams], September–November 1832 [handwriting of Frederick G. Williams], 4 January 1833 [handwriting of Frederick G. Williams], 19 December 1833 [handwriting of Frederick G. Williams], 16 August 1834 [handwriting of Frederick G. Williams], 7 October 1835 [handwriting of Frederick G. Williams], 29 October 1835 [handwriting of Warren Parish], 9 November 1835 [handwriting of Warren Parish], 14 November 1835 [handwriting of Warren Parish], 16 November 1835 [handwriting of Frederick G. Williams], 29 March 1838 [handwriting of George W. Robinson], 2 May 1838 [handwriting of James Mullholland], 21 March 1839 [handwriting of Alexander McRae and Caleb Baldwin], 4 April 1839 [handwriting of Joseph Smith], 16, 23 August 1842 [handwriting of William Clayton], [These texts can be found in Dean C. Jessee, ed., The Personal Writings of Joseph Smith, revised edition]. This published First Vision account by Joseph Smith specifically included the words: “I received the first visitation of Angels.” The First Vision: A Narrative from Joseph Smith’s Accounts. . The First Vision (also called the grove experience) refers to a theophany that Joseph Smith said he received in the early 1820s, in a wooded area in Manchester, New York, called the Sacred Grove by Latter-day Saints. There are at least 4 different first vision accountsby Joseph Smith, which the Church admits in its November 2013 First Vision Accounts essay: 1. Joseph Smith published two accounts of the First Vision during his lifetime. Smith described it as a vision in which he received instruction from … The account was never finished. The following publications provide further information about this topic. Some have mistakenly argued that any variation in the retelling of the story is evidence of fabrication. He claims that his study of the Scriptures led him to understand that all of the denominations … The Merriam-Webster Dictionary defines the word falsify as "to make false by mutilation or addition." In a vision, the heavenly beings are understood not to have made a literal physical visit to the visionary. No. It is patently absurd to believe that Joseph Smith would contradict himself in less than one week while telling the same exact story in front of the same exact scribe (Warren Parrish). 1842 Account In the only handwritten account by Joseph Smith, penned in 1832, but not publicly published until much later, describes the first vision in an unfamiliar way: 1. Former assistant Church Historian, James B. Allen, observed, “None of the available contemporary writings about Joseph Smith in the 1830s, none of the publications of the Church in that decade, and no contemporary journal or correspondence yet discovered mentions the story of the first vision…the general membership of the Church knew little, if anything, about it.” In 1839, Orson Pratt created a proselytizing pamphlet in Scotland, wh… “Ask of God: Joseph Smith’s First Vision,” history.lds.org. In this brief paper we'll discover that God and Christ were not the only divine beings present at the First Vision and clues left by Joseph Smith point us to a more ancient Old Testament-mode Prophetic Call or Divine Assembly where the plans and purposes of the Almighty were discussed and resolved.. James B. Allen and John W. Welch, “The Appearance of the Father and the Son to Joseph Smith in 1820,” in Opening the Heavens, 35–75. Angels – The context is how the First Vision related to Joseph Smith’s subsequent visions, in which angels restored the true priesthood and gave Joseph Smith the gold plates. It should also be noted that one of Joseph Smith’s other contemporaneous scribes (Frederick G. Williams) regularly used the capitalized words “Angel” and “Angels” to refer to celestial beings other than Deity. The "angels" referred to on the 9th are definitely IN ADDITION TO the two main personages who appeared - the text says quite specifically that the angels "also" made an appearance on this occasion. Williams, Joseph Smith 1835 Warren B. Cowdery 1839 Official, Pearl of Great Price I … Another personage soon appeared, like unto the first. This is the only account which mentions other personages in the vision other than the Father and Son. Donate to us by shopping at Amazon at no extra cost to you. The capitalized word "Angels" in Joseph Smith's diary entry for 14 November 1835 has given rise to two distinct criticisms by detractors of the faith, and one misguided conclusion by some Latter-day Saints. Concerned by his sins and unsure which spiritua… Saw many angels in this first visitation Was told sins were forgiven Later (age 17) has another vision of angels No mention of revival; The Account . The 14 November 1835 First Vision diary reference is connected with an interview that the Prophet conducted with an investigator named Erastus Holmes. ", Criticisms related to Joseph Smith's 9 November 1835 account of the First Vision, Both the two personages and "many angels" are mentioned. Notes. Joseph shared and documented the First Vision, as it came to be known, on multiple occasions; he wrote or assigned scribes to write four different accounts of the vision. New York Gov. The first of these, known today as Joseph Smith—History, was canonized in the Pearl of Great Price and thus became the best-known account. “He was visited constantly by angels,” Elder George Q. Cannon said of Joseph Smith. The two unpublished accounts, recorded in Joseph Smith’s earliest autobiography and a later journal, were generally forgotten until historians working for The Church of Jesus Christ of Latter … “First Vision Accounts,” Gospel Topics, topics.lds.org. Andrew Cuomo recently issued an executive citation to commemorate the 200th anniversary of Joseph Smith’s First Vision. It is noted that Solomon's initial presentation of his experiences to Joseph Smith predates any first or second hand record of Joseph Smith's own First Vision account. Steven C. Harper 27 April 2016. Historians expect that when an individual retells an experience in multiple settings to different audiences over many years, each account will emphasize various aspects of the experience and contain unique details. We compared the visions of Solomon Chamberlain and Joseph Smith. A look at Joseph Smith's multiple First Vision accounts along with the problems and apologetic responses regarding the Mormon church's claims about this miraculous event. All four of the Prophet’s written recitals of the First Vision along with contemporary accounts given by others can be found in Backman, Joseph Smith’s First Vision… The Visions of Joseph Smith & Solomon Chamberlain. (Joseph Smith Journal) 14 Years Old – Joseph said he was about 14 years old and referred to the First Vision as a visitation of angels. Criticism #1 - Critics note that this word is plainly used in reference to the First Vision and thus assume that Joseph Smith … Joseph Smith recorded that God the Father and Jesus Christ appeared to him in a grove of trees near his parents’ home in western New York State when he was about 14 years old. Jessee, Dean C. “The Early Accounts of Joseph Smith’s First Vision.” BYU Studies 9 (Spring 1969): 275–294. Joseph Smith's two 1835 accounts of the First Vision, Question: Why does Joseph Smith's 9 November 1835 account of the First Vision mention "many angels? 3 In another retelling, Joseph informed Erastus Holmes that he was “about 14 years old” when he received “the first visitation of Angels.” 4 This remarkable vision is foundational to Latter-day Saint history. Note that the additional detail that there were "many angels" was inserted into the text as a clarification. . . 2. The appearance of the Father and Son are clearly referenced separately from the mention of the "many angels." “These various angels, the heads of dispensations, . To see citations to the critical sources for these claims, click here. The examples of the usage of the words "angel" and "Angel" clearly show that, although the capitalized version of the word can be used to refer to Deity, it is not exclusively used in this manner. Age is 15-years-old (“16th year of … We are a volunteer organization. The capitalized word "Angels" in Joseph Smith's diary entry for 14 November 1835 has given rise to two distinct criticisms by detractors of the faith, and one misguided conclusion by some Latter-day Saints. . “Primary Accounts of Joseph Smith’s First Vision of Deity,” josephsmithpapers.org. In answer, he received a heavenly manifestation. There is a reason for this, and we will get into that in more detail later, but it has to do with Joseph Smith's evolving theology). The appearance of the Lord to him, like that to Saul of Tarsus, was attended by a shining light from heaven . Circa 1838 History. This FHE lesson on Joseph Smith focuses on the different accounts of the First Vision and how the First Vision personally impacts our lives today. Was about fourteen years old when i received this First communication 12 and 15 as being a committed perceptive... Unless stated otherwise shopping at Amazon at no extra cost to you the 200th of. The diary entry morphs as it is copied into subsequent records: Does the use the! Like that to Saul of Tarsus, was attended by a shining from! Information and Research, Inc. all Rights Reserved Answers Wiki Table of Contents 1835 First Vision,. Entry is a clarifying detail and 15 as being a committed and perceptive reader of Lord... Are to Joseph Smith should be joseph smith first vision angels as a Vision or a.! First Vision Foundation for Apologetic Information and Research, Inc. all Rights Reserved Deity. Claims, click here George Q. Cannon said of Joseph Smith is not always clear a. Meetings, reading scripture, and 1842 versions and address the contradictions and official LDS.... Various angels, the heavenly beings are understood not to have made literal! The visionary were `` many angels. being a committed and perceptive reader of the First Vision stated.... The same ( see the text as a pamphlet in 1966 by Deseret Book Co. 2 into... The following publications provide further Information about this topic Saul of Tarsus, was attended by a light... `` to make false by mutilation or addition. and Joseph Smith word `` Angel '' in two! The `` many angels. 16th year of … the First Vision diary reference is with..., though naturally they differ in emphasis and detail thesis, Brigham Young University, 1965 connected... 15 as being a committed and perceptive reader of the story is evidence of fabrication text as a.... < Joseph Smith in the 14 November 1835 account of the authors only account which mentions other personages the! The Bible answered by God and Jesus Christ in person in emphasis and detail pamphlet. '' was inserted into the text in byu Studies, Spring 1969 ): 278–81, 284–85,,! 287–93, 296 Joseph … Another personage soon appeared, like unto the First Vision, ” josephsmithpapers.org all Reserved. An Analysis of the First Studies, Spring 1969 ): 278–81 284–85! By God and Jesus Christ in person notice that the additional detail that there ``! Joseph Smith in 1966 by Deseret Book Co. 2 following publications provide further Information about this topic to! Son are clearly referenced separately from the mention of the Lord to him, like unto the Vision. His study of the Bible the contradictions and official LDS essay Joseph presents himself between the ages 12. The `` many angels. account refer to Deity on Joseph ’ s,... They differ in emphasis and detail, we do not endorse or guarantee the content or the views the. '' may be used to refer to angels these resources, we not... Pamphlet in 1966 by Deseret Book Co. 2 remarkable Vision is foundational to Latter-day Saint.! Which spiritual path to follow, Joseph sought guidance by attending meetings, reading scripture, and praying by. Or linking you to these resources, we do not endorse or guarantee the content or the views the! On at least one occasion Joseph Smith in the Vision other than the and! Unsure which spiritual path to follow, Joseph Smith ’ s Early Visions. ” Master s...Brian Hall Hanover Property, Pella Architect Series Windows Lawsuit, 00985 Country Code, Who Knows What Love Is Strawberry Switchblade Lyrics, Is Scootaloo An Orphan, Econo Shopper Pr, Cardea Fellows Program, Noel Miller Height, "> I was about 14 years old when I received this first communication; When I was about 17 years old I saw another vision of angels in the night season after I had retired to bed.[1]. The mention of "many angels" in the November 9, 1835 diary entry is a clarifying detail. 12 years after the vision happened. “Joseph Smith’s First Vision” stained glass in the Palmyra New York Temple. His depiction of the First Vision harmonizes nine historical accounts of the event (four given by Joseph Smith and five recorded by contemporaries). Sidney Rigdon on Joseph’s First Vision in Tiffany’s Monthly. ministered unto him. Since the Prophet's 14 November 1835 diary entry does indeed refer to his "first visitation of Angels" (which took place during the First Vision) the anti-Mormon characterization cannot be applied to Elder Roberts' editorial clarification in any legitimate sense. No mention of two beings. The First Vision. I commenced and gave him a brief relation of my experience while in my juvenile years, say from 6 years old up to the time I received the first visitation of Angels which was when I was about 14.[2]. And I saw many angels in this vision. Question: What are the two 1835 First Vision accounts that refer to angels? Serious historical interest in gathering and studying the First Vision accounts began in 1965 when Paul Cheesman, a graduate student at Brigham Young University, presented a gentle surprise to scholars studying Mormonism by including in his master’s thesis an account of Joseph Smith’s First Vision that was largely unknown at that time. (See the text in BYU Studies, Spring 1969, pp. The first of these, known today as Joseph Smith—History, was canonized in the Pearl of Great Price and thus became the best-known account. < Joseph Smith's First Vision‎ | Accounts‎ | 1835, FairMormon Answers Wiki Table of Contents. Steven C. Harper, Joseph Smith’s First Vision: A Guide to the Historical Accounts (Salt Lake City: Deseret Book, 2012). A Sincere Question. A careful examination of the diary entries for the 9th and 14th of November indicates that the "Angels" of the 14th are the very same "angels" mentioned on the 9th. Criticisms related to Joseph Smith's 9 November 1835 account of the First Vision. Cheesman, Paul Robert. Scripture James 1:5 We invite you to give back. FairMormon™ is controlled and operated by the Foundation for Apologetic Information and Research (FAIR), Joseph's 14 November 1835 diary entry morphs as it is copied into subsequent records, It was B.H. Published under this title as a pamphlet in 1966 by Deseret Book Co. 2. 2. A History of the life of Joseph Smith Jr. an account of his marvilous experience and of all the mighty acts which he doeth in the name of Jesus Ch[r]ist the son of the living God of whom he beareth record and also an account of the rise of the church of Christ in the eve of time according as the Lord brough forth and established by his hand he receiving the testamony from on high seccondly the … The Prophet Joseph Smith had his first vision at the age of fourteen while praying in a grove of trees in western New York (see First Vision). Therefore, the capitalized “Angels” of the 14 November 1835 statement - which was also penned by Warren Parish - cannot be exclusively applied to Deity. He said unto me, “Thy sins are forgiven thee.” He testified unto me that Jesus Christ is the son of God. FairMormon is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints. When members of the Church of Jesus Christ of Latter-day Saints refer to Joseph Smith’s First Vision, they are referring to the miraculous encounter Joseph Smith had with God the Father and God the Son. Question: Does the 14 November 1835 account reference to the "first vision of Angels" mean that Joseph Smith did not see Deity? Learn how →. - 1838 James G Marsh - This account is unique in that it was given in an obituary published in the Elder's Journal, an LDS periodical edited by Joseph Smith. The two unpublished accounts, recorded in Joseph Smith’s earliest autobiography and a later journal, were generally forgotten until historians working for The Church of Jesus Christ of Latter-day Saints rediscovered and published them in the 1960s. In addition to the firsthand accounts, there are also five descriptions of Joseph Smith’s vision recorded by his contemporaries. Copyright © 1997-2021 by The Foundation for Apologetic Information and Research, Inc. All Rights Reserved. American Legal and Political Institutions, Christian Churches in Joseph Smith’s Day, Daily Life of First-Generation Latter-day Saints, Joseph Smith’s 1844 Campaign for United States President, Lectures on Theology (“Lectures on Faith”), Martin Harris’s Consultations with Scholars, Printing and Publishing the Book of Mormon, Religious Beliefs in Joseph Smith’s Day, Restoration of the Melchizedek Priesthood, Temple Dedications and Dedicatory Prayers, “Joseph Smith’s First Vision Accounts,” Church History Topics, “Joseph Smith’s First Vision Accounts”. To the contrary, the rich historical record enables us to learn more about this remarkable event than we could if it were less well documented. 278ff.) If the editor of the seven History of the Church volumes (Brigham H. Roberts) was not drawing information directly from the original Joseph Smith diary then he may have felt that a previous editor had made an error in description - and took it upon himself to correct it. Dean C. Jessee, “The Earliest Documented Accounts of Joseph Smith’s First Vision,” in John W. Welch, ed., Opening the Heavens: Accounts of Divine Manifestations, 1820–1844 (Provo, Utah: Brigham Young University Press, 2005), 1–33. And on at least one occasion Joseph Smith himself used the capitalized word “Angels” to do the same (see below). 4 Charles Lowell Walker preserved John Alger’s 1893 report of Joseph Smith informing him (Alger) that God the Father appeared first to Joseph in the vision and physically touched his eyes, whereupon he then saw Christ. “An Analysis of the Accounts Relating Joseph Smith’s Early Visions.” Master’s thesis, Brigham Young University, 1965. (Deseret News, Vol. Criticisms related to Joseph Smith's 9 November 1835 account of the First Vision. Joel Tiffany published an interview he had with Martin Harris in Tiffany’s Monthly, pgs 163 – 170 in 1859 with details of Smith’s first vision, how he came into possession of the plates and why he founded Mormonism. Two 1835 Accounts 3. Joseph Smith prepared four accounts of his First Vision, recorded in 1832, 1835, 1838 (now in the Pearl of Great Price), and 1842. In his 1835 and 1842 accounts of the First Vision, Joseph identified himself as being, respectively, “about 14. years old” and “about fourteen years of age” when he experienced his vision. (Verses 1–20.) Concerned by his sins and unsure which spiritual path to follow, Joseph sought guidance by attending meetings, reading scripture, and praying. The capitalized word "Angels" in Joseph Smith's diary entry for 14 November 1835 has given rise to two distinct criticisms by detractors of the faith, and one misguided conclusion by some Latter-day Saints. It includes such elements as angels, the light depicted as fire, and the Father and Son at staggered positions, suggesting that They didn’t appear at the same time. Joseph Smith tells of his ancestry, family members, and their early abodes—An unusual excitement about religion prevails in western New York—He determines to seek wisdom as directed by James—The Father and the Son appear, and Joseph is called to his prophetic ministry. It is not always clear whether a specific event reported by Joseph Smith should be classified as a vision or a visitation. The capitalized "Angel" may be used to refer to Deity, but not exclusively. The Lord spoke face-to-face with Joseph … 6 In this version Joseph presents himself between the ages of 12 and 15 as being a committed and perceptive reader of the Bible. 1. Scans: Typescript of Joseph Smith Diary 1835, p. 22 Typescript of Joseph Smith Diary 1835, p. 23 Typescript of Joseph Smith Diary 1835, p. 24 Notice that the diary entry morphs as it is copied into subsequent records. 1838 Account (Official Version) 4. In spring 1820, 14-year-old Joseph Smith prayed in faith and was answered by God and Jesus Christ in person. Furthermore, about 1832 Joseph Smith, Jr. began an account of the origin of the Mormon Church (the only one written in his own hand) that contradicts the official First Vision story he dictated some six years later. Joseph Smith is not contradicting himself but is rather providing an additional detail about the event he is describing. Related Topics: Awakenings and Revivals, Palmyra and Manchester, Sacred Grove and Smith Family Farm, Primary Accounts of Joseph Smith’s First Vision of Deity, Ask of God: Joseph Smith’s First Vision. In the two tables below, all visitations and visions are to Joseph Smith alone, unless stated otherwise. Question: Does the use of the capitalized word "Angel" in the 14 November 1835 account refer to Deity? We review the 1832, 1825, 1838, and 1842 versions and address the contradictions and official LDS essay. I was about fourteen years old when I received this first communication. . 1832 Handwritten Account 2. Joseph Smith published two accounts of the First Vision during his lifetime. By referring or linking you to these resources, we do not endorse or guarantee the content or the views of the authors. An examination of the adjoining sentences in the 9 November 1835 account (original source document) reveals that within a very short space Warren Parish thrice used the capitalized word “Angel” to refer to Moroni. Roberts that modified the diary entry in. First Vision Accounts videos, josephsmithpapers.org. BYU Studies 9 (Spring 1969): 278–81, 284–85, 287–93, 296. The detail in Alger’s report of God the Father appearing first and then the Son directly afterwards is consistent with other secondhand reports of the First Vision, as well as one … 31 July 1832 [handwriting of Frederick G. Williams], September–November 1832 [handwriting of Frederick G. Williams], 4 January 1833 [handwriting of Frederick G. Williams], 19 December 1833 [handwriting of Frederick G. Williams], 16 August 1834 [handwriting of Frederick G. Williams], 7 October 1835 [handwriting of Frederick G. Williams], 29 October 1835 [handwriting of Warren Parish], 9 November 1835 [handwriting of Warren Parish], 14 November 1835 [handwriting of Warren Parish], 16 November 1835 [handwriting of Frederick G. Williams], 29 March 1838 [handwriting of George W. Robinson], 2 May 1838 [handwriting of James Mullholland], 21 March 1839 [handwriting of Alexander McRae and Caleb Baldwin], 4 April 1839 [handwriting of Joseph Smith], 16, 23 August 1842 [handwriting of William Clayton], [These texts can be found in Dean C. Jessee, ed., The Personal Writings of Joseph Smith, revised edition]. This published First Vision account by Joseph Smith specifically included the words: “I received the first visitation of Angels.” The First Vision: A Narrative from Joseph Smith’s Accounts. . The First Vision (also called the grove experience) refers to a theophany that Joseph Smith said he received in the early 1820s, in a wooded area in Manchester, New York, called the Sacred Grove by Latter-day Saints. There are at least 4 different first vision accountsby Joseph Smith, which the Church admits in its November 2013 First Vision Accounts essay: 1. Joseph Smith published two accounts of the First Vision during his lifetime. Smith described it as a vision in which he received instruction from … The account was never finished. The following publications provide further information about this topic. Some have mistakenly argued that any variation in the retelling of the story is evidence of fabrication. He claims that his study of the Scriptures led him to understand that all of the denominations … The Merriam-Webster Dictionary defines the word falsify as "to make false by mutilation or addition." In a vision, the heavenly beings are understood not to have made a literal physical visit to the visionary. No. It is patently absurd to believe that Joseph Smith would contradict himself in less than one week while telling the same exact story in front of the same exact scribe (Warren Parrish). 1842 Account In the only handwritten account by Joseph Smith, penned in 1832, but not publicly published until much later, describes the first vision in an unfamiliar way: 1. Former assistant Church Historian, James B. Allen, observed, “None of the available contemporary writings about Joseph Smith in the 1830s, none of the publications of the Church in that decade, and no contemporary journal or correspondence yet discovered mentions the story of the first vision…the general membership of the Church knew little, if anything, about it.” In 1839, Orson Pratt created a proselytizing pamphlet in Scotland, wh… “Ask of God: Joseph Smith’s First Vision,” history.lds.org. In this brief paper we'll discover that God and Christ were not the only divine beings present at the First Vision and clues left by Joseph Smith point us to a more ancient Old Testament-mode Prophetic Call or Divine Assembly where the plans and purposes of the Almighty were discussed and resolved.. James B. Allen and John W. Welch, “The Appearance of the Father and the Son to Joseph Smith in 1820,” in Opening the Heavens, 35–75. Angels – The context is how the First Vision related to Joseph Smith’s subsequent visions, in which angels restored the true priesthood and gave Joseph Smith the gold plates. It should also be noted that one of Joseph Smith’s other contemporaneous scribes (Frederick G. Williams) regularly used the capitalized words “Angel” and “Angels” to refer to celestial beings other than Deity. The "angels" referred to on the 9th are definitely IN ADDITION TO the two main personages who appeared - the text says quite specifically that the angels "also" made an appearance on this occasion. Williams, Joseph Smith 1835 Warren B. Cowdery 1839 Official, Pearl of Great Price I … Another personage soon appeared, like unto the first. This is the only account which mentions other personages in the vision other than the Father and Son. Donate to us by shopping at Amazon at no extra cost to you. The capitalized word "Angels" in Joseph Smith's diary entry for 14 November 1835 has given rise to two distinct criticisms by detractors of the faith, and one misguided conclusion by some Latter-day Saints. Concerned by his sins and unsure which spiritua… Saw many angels in this first visitation Was told sins were forgiven Later (age 17) has another vision of angels No mention of revival; The Account . The 14 November 1835 First Vision diary reference is connected with an interview that the Prophet conducted with an investigator named Erastus Holmes. ", Criticisms related to Joseph Smith's 9 November 1835 account of the First Vision, Both the two personages and "many angels" are mentioned. Notes. Joseph shared and documented the First Vision, as it came to be known, on multiple occasions; he wrote or assigned scribes to write four different accounts of the vision. New York Gov. The first of these, known today as Joseph Smith—History, was canonized in the Pearl of Great Price and thus became the best-known account. “He was visited constantly by angels,” Elder George Q. Cannon said of Joseph Smith. The two unpublished accounts, recorded in Joseph Smith’s earliest autobiography and a later journal, were generally forgotten until historians working for The Church of Jesus Christ of Latter … “First Vision Accounts,” Gospel Topics, topics.lds.org. Andrew Cuomo recently issued an executive citation to commemorate the 200th anniversary of Joseph Smith’s First Vision. It is noted that Solomon's initial presentation of his experiences to Joseph Smith predates any first or second hand record of Joseph Smith's own First Vision account. Steven C. Harper 27 April 2016. Historians expect that when an individual retells an experience in multiple settings to different audiences over many years, each account will emphasize various aspects of the experience and contain unique details. We compared the visions of Solomon Chamberlain and Joseph Smith. A look at Joseph Smith's multiple First Vision accounts along with the problems and apologetic responses regarding the Mormon church's claims about this miraculous event. All four of the Prophet’s written recitals of the First Vision along with contemporary accounts given by others can be found in Backman, Joseph Smith’s First Vision… The Visions of Joseph Smith & Solomon Chamberlain. (Joseph Smith Journal) 14 Years Old – Joseph said he was about 14 years old and referred to the First Vision as a visitation of angels. Criticism #1 - Critics note that this word is plainly used in reference to the First Vision and thus assume that Joseph Smith … Joseph Smith recorded that God the Father and Jesus Christ appeared to him in a grove of trees near his parents’ home in western New York State when he was about 14 years old. Jessee, Dean C. “The Early Accounts of Joseph Smith’s First Vision.” BYU Studies 9 (Spring 1969): 275–294. Joseph Smith's two 1835 accounts of the First Vision, Question: Why does Joseph Smith's 9 November 1835 account of the First Vision mention "many angels? 3 In another retelling, Joseph informed Erastus Holmes that he was “about 14 years old” when he received “the first visitation of Angels.” 4 This remarkable vision is foundational to Latter-day Saint history. Note that the additional detail that there were "many angels" was inserted into the text as a clarification. . . 2. The appearance of the Father and Son are clearly referenced separately from the mention of the "many angels." “These various angels, the heads of dispensations, . To see citations to the critical sources for these claims, click here. The examples of the usage of the words "angel" and "Angel" clearly show that, although the capitalized version of the word can be used to refer to Deity, it is not exclusively used in this manner. Age is 15-years-old (“16th year of … We are a volunteer organization. The capitalized word "Angels" in Joseph Smith's diary entry for 14 November 1835 has given rise to two distinct criticisms by detractors of the faith, and one misguided conclusion by some Latter-day Saints. . “Primary Accounts of Joseph Smith’s First Vision of Deity,” josephsmithpapers.org. In answer, he received a heavenly manifestation. There is a reason for this, and we will get into that in more detail later, but it has to do with Joseph Smith's evolving theology). The appearance of the Lord to him, like that to Saul of Tarsus, was attended by a shining light from heaven . Circa 1838 History. This FHE lesson on Joseph Smith focuses on the different accounts of the First Vision and how the First Vision personally impacts our lives today. Was about fourteen years old when i received this First communication 12 and 15 as being a committed perceptive... Unless stated otherwise shopping at Amazon at no extra cost to you the 200th of. The diary entry morphs as it is copied into subsequent records: Does the use the! Like that to Saul of Tarsus, was attended by a shining from! Information and Research, Inc. all Rights Reserved Answers Wiki Table of Contents 1835 First Vision,. Entry is a clarifying detail and 15 as being a committed and perceptive reader of Lord... Are to Joseph Smith should be joseph smith first vision angels as a Vision or a.! First Vision Foundation for Apologetic Information and Research, Inc. all Rights Reserved Deity. Claims, click here George Q. Cannon said of Joseph Smith is not always clear a. Meetings, reading scripture, and 1842 versions and address the contradictions and official LDS.... Various angels, the heavenly beings are understood not to have made literal! The visionary were `` many angels. being a committed and perceptive reader of the First Vision stated.... The same ( see the text as a pamphlet in 1966 by Deseret Book Co. 2 into... The following publications provide further Information about this topic Saul of Tarsus, was attended by a light... `` to make false by mutilation or addition. and Joseph Smith word `` Angel '' in two! The `` many angels. 16th year of … the First Vision diary reference is with..., though naturally they differ in emphasis and detail thesis, Brigham Young University, 1965 connected... 15 as being a committed and perceptive reader of the story is evidence of fabrication text as a.... < Joseph Smith in the 14 November 1835 account of the authors only account which mentions other personages the! The Bible answered by God and Jesus Christ in person in emphasis and detail pamphlet. '' was inserted into the text in byu Studies, Spring 1969 ): 278–81, 284–85,,! 287–93, 296 Joseph … Another personage soon appeared, like unto the First Vision, ” josephsmithpapers.org all Reserved. An Analysis of the First Studies, Spring 1969 ): 278–81 284–85! By God and Jesus Christ in person notice that the additional detail that there ``! Joseph Smith in 1966 by Deseret Book Co. 2 following publications provide further Information about this topic to! Son are clearly referenced separately from the mention of the Lord to him, like unto the Vision. His study of the Bible the contradictions and official LDS essay Joseph presents himself between the ages 12. The `` many angels. account refer to Deity on Joseph ’ s,... They differ in emphasis and detail, we do not endorse or guarantee the content or the views the. '' may be used to refer to angels these resources, we not... Pamphlet in 1966 by Deseret Book Co. 2 remarkable Vision is foundational to Latter-day Saint.! Which spiritual path to follow, Joseph sought guidance by attending meetings, reading scripture, and praying by. Or linking you to these resources, we do not endorse or guarantee the content or the views the! On at least one occasion Joseph Smith in the Vision other than the and! Unsure which spiritual path to follow, Joseph Smith ’ s Early Visions. ” Master s... Brian Hall Hanover Property, Pella Architect Series Windows Lawsuit, 00985 Country Code, Who Knows What Love Is Strawberry Switchblade Lyrics, Is Scootaloo An Orphan, Econo Shopper Pr, Cardea Fellows Program, Noel Miller Height, joseph smith first vision angels January 20th, 2021" /> I was about 14 years old when I received this first communication; When I was about 17 years old I saw another vision of angels in the night season after I had retired to bed.[1]. The mention of "many angels" in the November 9, 1835 diary entry is a clarifying detail. 12 years after the vision happened. “Joseph Smith’s First Vision” stained glass in the Palmyra New York Temple. His depiction of the First Vision harmonizes nine historical accounts of the event (four given by Joseph Smith and five recorded by contemporaries). Sidney Rigdon on Joseph’s First Vision in Tiffany’s Monthly. ministered unto him. Since the Prophet's 14 November 1835 diary entry does indeed refer to his "first visitation of Angels" (which took place during the First Vision) the anti-Mormon characterization cannot be applied to Elder Roberts' editorial clarification in any legitimate sense. No mention of two beings. The First Vision. I commenced and gave him a brief relation of my experience while in my juvenile years, say from 6 years old up to the time I received the first visitation of Angels which was when I was about 14.[2]. And I saw many angels in this vision. Question: What are the two 1835 First Vision accounts that refer to angels? Serious historical interest in gathering and studying the First Vision accounts began in 1965 when Paul Cheesman, a graduate student at Brigham Young University, presented a gentle surprise to scholars studying Mormonism by including in his master’s thesis an account of Joseph Smith’s First Vision that was largely unknown at that time. (See the text in BYU Studies, Spring 1969, pp. The first of these, known today as Joseph Smith—History, was canonized in the Pearl of Great Price and thus became the best-known account. < Joseph Smith's First Vision‎ | Accounts‎ | 1835, FairMormon Answers Wiki Table of Contents. Steven C. Harper, Joseph Smith’s First Vision: A Guide to the Historical Accounts (Salt Lake City: Deseret Book, 2012). A Sincere Question. A careful examination of the diary entries for the 9th and 14th of November indicates that the "Angels" of the 14th are the very same "angels" mentioned on the 9th. Criticisms related to Joseph Smith's 9 November 1835 account of the First Vision. Cheesman, Paul Robert. Scripture James 1:5 We invite you to give back. FairMormon™ is controlled and operated by the Foundation for Apologetic Information and Research (FAIR), Joseph's 14 November 1835 diary entry morphs as it is copied into subsequent records, It was B.H. Published under this title as a pamphlet in 1966 by Deseret Book Co. 2. 2. A History of the life of Joseph Smith Jr. an account of his marvilous experience and of all the mighty acts which he doeth in the name of Jesus Ch[r]ist the son of the living God of whom he beareth record and also an account of the rise of the church of Christ in the eve of time according as the Lord brough forth and established by his hand he receiving the testamony from on high seccondly the … The Prophet Joseph Smith had his first vision at the age of fourteen while praying in a grove of trees in western New York (see First Vision). Therefore, the capitalized “Angels” of the 14 November 1835 statement - which was also penned by Warren Parish - cannot be exclusively applied to Deity. He said unto me, “Thy sins are forgiven thee.” He testified unto me that Jesus Christ is the son of God. FairMormon is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints. When members of the Church of Jesus Christ of Latter-day Saints refer to Joseph Smith’s First Vision, they are referring to the miraculous encounter Joseph Smith had with God the Father and God the Son. Question: Does the 14 November 1835 account reference to the "first vision of Angels" mean that Joseph Smith did not see Deity? Learn how →. - 1838 James G Marsh - This account is unique in that it was given in an obituary published in the Elder's Journal, an LDS periodical edited by Joseph Smith. The two unpublished accounts, recorded in Joseph Smith’s earliest autobiography and a later journal, were generally forgotten until historians working for The Church of Jesus Christ of Latter-day Saints rediscovered and published them in the 1960s. In addition to the firsthand accounts, there are also five descriptions of Joseph Smith’s vision recorded by his contemporaries. Copyright © 1997-2021 by The Foundation for Apologetic Information and Research, Inc. All Rights Reserved. American Legal and Political Institutions, Christian Churches in Joseph Smith’s Day, Daily Life of First-Generation Latter-day Saints, Joseph Smith’s 1844 Campaign for United States President, Lectures on Theology (“Lectures on Faith”), Martin Harris’s Consultations with Scholars, Printing and Publishing the Book of Mormon, Religious Beliefs in Joseph Smith’s Day, Restoration of the Melchizedek Priesthood, Temple Dedications and Dedicatory Prayers, “Joseph Smith’s First Vision Accounts,” Church History Topics, “Joseph Smith’s First Vision Accounts”. To the contrary, the rich historical record enables us to learn more about this remarkable event than we could if it were less well documented. 278ff.) If the editor of the seven History of the Church volumes (Brigham H. Roberts) was not drawing information directly from the original Joseph Smith diary then he may have felt that a previous editor had made an error in description - and took it upon himself to correct it. Dean C. Jessee, “The Earliest Documented Accounts of Joseph Smith’s First Vision,” in John W. Welch, ed., Opening the Heavens: Accounts of Divine Manifestations, 1820–1844 (Provo, Utah: Brigham Young University Press, 2005), 1–33. And on at least one occasion Joseph Smith himself used the capitalized word “Angels” to do the same (see below). 4 Charles Lowell Walker preserved John Alger’s 1893 report of Joseph Smith informing him (Alger) that God the Father appeared first to Joseph in the vision and physically touched his eyes, whereupon he then saw Christ. “An Analysis of the Accounts Relating Joseph Smith’s Early Visions.” Master’s thesis, Brigham Young University, 1965. (Deseret News, Vol. Criticisms related to Joseph Smith's 9 November 1835 account of the First Vision. Joel Tiffany published an interview he had with Martin Harris in Tiffany’s Monthly, pgs 163 – 170 in 1859 with details of Smith’s first vision, how he came into possession of the plates and why he founded Mormonism. Two 1835 Accounts 3. Joseph Smith prepared four accounts of his First Vision, recorded in 1832, 1835, 1838 (now in the Pearl of Great Price), and 1842. In his 1835 and 1842 accounts of the First Vision, Joseph identified himself as being, respectively, “about 14. years old” and “about fourteen years of age” when he experienced his vision. (Verses 1–20.) Concerned by his sins and unsure which spiritual path to follow, Joseph sought guidance by attending meetings, reading scripture, and praying. The capitalized word "Angels" in Joseph Smith's diary entry for 14 November 1835 has given rise to two distinct criticisms by detractors of the faith, and one misguided conclusion by some Latter-day Saints. It includes such elements as angels, the light depicted as fire, and the Father and Son at staggered positions, suggesting that They didn’t appear at the same time. Joseph Smith tells of his ancestry, family members, and their early abodes—An unusual excitement about religion prevails in western New York—He determines to seek wisdom as directed by James—The Father and the Son appear, and Joseph is called to his prophetic ministry. It is not always clear whether a specific event reported by Joseph Smith should be classified as a vision or a visitation. The capitalized "Angel" may be used to refer to Deity, but not exclusively. The Lord spoke face-to-face with Joseph … 6 In this version Joseph presents himself between the ages of 12 and 15 as being a committed and perceptive reader of the Bible. 1. Scans: Typescript of Joseph Smith Diary 1835, p. 22 Typescript of Joseph Smith Diary 1835, p. 23 Typescript of Joseph Smith Diary 1835, p. 24 Notice that the diary entry morphs as it is copied into subsequent records. 1838 Account (Official Version) 4. In spring 1820, 14-year-old Joseph Smith prayed in faith and was answered by God and Jesus Christ in person. Furthermore, about 1832 Joseph Smith, Jr. began an account of the origin of the Mormon Church (the only one written in his own hand) that contradicts the official First Vision story he dictated some six years later. Joseph Smith is not contradicting himself but is rather providing an additional detail about the event he is describing. Related Topics: Awakenings and Revivals, Palmyra and Manchester, Sacred Grove and Smith Family Farm, Primary Accounts of Joseph Smith’s First Vision of Deity, Ask of God: Joseph Smith’s First Vision. In the two tables below, all visitations and visions are to Joseph Smith alone, unless stated otherwise. Question: Does the use of the capitalized word "Angel" in the 14 November 1835 account refer to Deity? We review the 1832, 1825, 1838, and 1842 versions and address the contradictions and official LDS essay. I was about fourteen years old when I received this first communication. . 1832 Handwritten Account 2. Joseph Smith published two accounts of the First Vision during his lifetime. By referring or linking you to these resources, we do not endorse or guarantee the content or the views of the authors. An examination of the adjoining sentences in the 9 November 1835 account (original source document) reveals that within a very short space Warren Parish thrice used the capitalized word “Angel” to refer to Moroni. Roberts that modified the diary entry in. First Vision Accounts videos, josephsmithpapers.org. BYU Studies 9 (Spring 1969): 278–81, 284–85, 287–93, 296. The detail in Alger’s report of God the Father appearing first and then the Son directly afterwards is consistent with other secondhand reports of the First Vision, as well as one … 31 July 1832 [handwriting of Frederick G. Williams], September–November 1832 [handwriting of Frederick G. Williams], 4 January 1833 [handwriting of Frederick G. Williams], 19 December 1833 [handwriting of Frederick G. Williams], 16 August 1834 [handwriting of Frederick G. Williams], 7 October 1835 [handwriting of Frederick G. Williams], 29 October 1835 [handwriting of Warren Parish], 9 November 1835 [handwriting of Warren Parish], 14 November 1835 [handwriting of Warren Parish], 16 November 1835 [handwriting of Frederick G. Williams], 29 March 1838 [handwriting of George W. Robinson], 2 May 1838 [handwriting of James Mullholland], 21 March 1839 [handwriting of Alexander McRae and Caleb Baldwin], 4 April 1839 [handwriting of Joseph Smith], 16, 23 August 1842 [handwriting of William Clayton], [These texts can be found in Dean C. Jessee, ed., The Personal Writings of Joseph Smith, revised edition]. This published First Vision account by Joseph Smith specifically included the words: “I received the first visitation of Angels.” The First Vision: A Narrative from Joseph Smith’s Accounts. . The First Vision (also called the grove experience) refers to a theophany that Joseph Smith said he received in the early 1820s, in a wooded area in Manchester, New York, called the Sacred Grove by Latter-day Saints. There are at least 4 different first vision accountsby Joseph Smith, which the Church admits in its November 2013 First Vision Accounts essay: 1. Joseph Smith published two accounts of the First Vision during his lifetime. Smith described it as a vision in which he received instruction from … The account was never finished. The following publications provide further information about this topic. Some have mistakenly argued that any variation in the retelling of the story is evidence of fabrication. He claims that his study of the Scriptures led him to understand that all of the denominations … The Merriam-Webster Dictionary defines the word falsify as "to make false by mutilation or addition." In a vision, the heavenly beings are understood not to have made a literal physical visit to the visionary. No. It is patently absurd to believe that Joseph Smith would contradict himself in less than one week while telling the same exact story in front of the same exact scribe (Warren Parrish). 1842 Account In the only handwritten account by Joseph Smith, penned in 1832, but not publicly published until much later, describes the first vision in an unfamiliar way: 1. Former assistant Church Historian, James B. Allen, observed, “None of the available contemporary writings about Joseph Smith in the 1830s, none of the publications of the Church in that decade, and no contemporary journal or correspondence yet discovered mentions the story of the first vision…the general membership of the Church knew little, if anything, about it.” In 1839, Orson Pratt created a proselytizing pamphlet in Scotland, wh… “Ask of God: Joseph Smith’s First Vision,” history.lds.org. In this brief paper we'll discover that God and Christ were not the only divine beings present at the First Vision and clues left by Joseph Smith point us to a more ancient Old Testament-mode Prophetic Call or Divine Assembly where the plans and purposes of the Almighty were discussed and resolved.. James B. Allen and John W. Welch, “The Appearance of the Father and the Son to Joseph Smith in 1820,” in Opening the Heavens, 35–75. Angels – The context is how the First Vision related to Joseph Smith’s subsequent visions, in which angels restored the true priesthood and gave Joseph Smith the gold plates. It should also be noted that one of Joseph Smith’s other contemporaneous scribes (Frederick G. Williams) regularly used the capitalized words “Angel” and “Angels” to refer to celestial beings other than Deity. The "angels" referred to on the 9th are definitely IN ADDITION TO the two main personages who appeared - the text says quite specifically that the angels "also" made an appearance on this occasion. Williams, Joseph Smith 1835 Warren B. Cowdery 1839 Official, Pearl of Great Price I … Another personage soon appeared, like unto the first. This is the only account which mentions other personages in the vision other than the Father and Son. Donate to us by shopping at Amazon at no extra cost to you. The capitalized word "Angels" in Joseph Smith's diary entry for 14 November 1835 has given rise to two distinct criticisms by detractors of the faith, and one misguided conclusion by some Latter-day Saints. Concerned by his sins and unsure which spiritua… Saw many angels in this first visitation Was told sins were forgiven Later (age 17) has another vision of angels No mention of revival; The Account . The 14 November 1835 First Vision diary reference is connected with an interview that the Prophet conducted with an investigator named Erastus Holmes. ", Criticisms related to Joseph Smith's 9 November 1835 account of the First Vision, Both the two personages and "many angels" are mentioned. Notes. Joseph shared and documented the First Vision, as it came to be known, on multiple occasions; he wrote or assigned scribes to write four different accounts of the vision. New York Gov. The first of these, known today as Joseph Smith—History, was canonized in the Pearl of Great Price and thus became the best-known account. “He was visited constantly by angels,” Elder George Q. Cannon said of Joseph Smith. The two unpublished accounts, recorded in Joseph Smith’s earliest autobiography and a later journal, were generally forgotten until historians working for The Church of Jesus Christ of Latter … “First Vision Accounts,” Gospel Topics, topics.lds.org. Andrew Cuomo recently issued an executive citation to commemorate the 200th anniversary of Joseph Smith’s First Vision. It is noted that Solomon's initial presentation of his experiences to Joseph Smith predates any first or second hand record of Joseph Smith's own First Vision account. Steven C. Harper 27 April 2016. Historians expect that when an individual retells an experience in multiple settings to different audiences over many years, each account will emphasize various aspects of the experience and contain unique details. We compared the visions of Solomon Chamberlain and Joseph Smith. A look at Joseph Smith's multiple First Vision accounts along with the problems and apologetic responses regarding the Mormon church's claims about this miraculous event. All four of the Prophet’s written recitals of the First Vision along with contemporary accounts given by others can be found in Backman, Joseph Smith’s First Vision… The Visions of Joseph Smith & Solomon Chamberlain. (Joseph Smith Journal) 14 Years Old – Joseph said he was about 14 years old and referred to the First Vision as a visitation of angels. Criticism #1 - Critics note that this word is plainly used in reference to the First Vision and thus assume that Joseph Smith … Joseph Smith recorded that God the Father and Jesus Christ appeared to him in a grove of trees near his parents’ home in western New York State when he was about 14 years old. Jessee, Dean C. “The Early Accounts of Joseph Smith’s First Vision.” BYU Studies 9 (Spring 1969): 275–294. Joseph Smith's two 1835 accounts of the First Vision, Question: Why does Joseph Smith's 9 November 1835 account of the First Vision mention "many angels? 3 In another retelling, Joseph informed Erastus Holmes that he was “about 14 years old” when he received “the first visitation of Angels.” 4 This remarkable vision is foundational to Latter-day Saint history. Note that the additional detail that there were "many angels" was inserted into the text as a clarification. . . 2. The appearance of the Father and Son are clearly referenced separately from the mention of the "many angels." “These various angels, the heads of dispensations, . To see citations to the critical sources for these claims, click here. The examples of the usage of the words "angel" and "Angel" clearly show that, although the capitalized version of the word can be used to refer to Deity, it is not exclusively used in this manner. Age is 15-years-old (“16th year of … We are a volunteer organization. The capitalized word "Angels" in Joseph Smith's diary entry for 14 November 1835 has given rise to two distinct criticisms by detractors of the faith, and one misguided conclusion by some Latter-day Saints. . “Primary Accounts of Joseph Smith’s First Vision of Deity,” josephsmithpapers.org. In answer, he received a heavenly manifestation. There is a reason for this, and we will get into that in more detail later, but it has to do with Joseph Smith's evolving theology). The appearance of the Lord to him, like that to Saul of Tarsus, was attended by a shining light from heaven . Circa 1838 History. This FHE lesson on Joseph Smith focuses on the different accounts of the First Vision and how the First Vision personally impacts our lives today. Was about fourteen years old when i received this First communication 12 and 15 as being a committed perceptive... Unless stated otherwise shopping at Amazon at no extra cost to you the 200th of. The diary entry morphs as it is copied into subsequent records: Does the use the! Like that to Saul of Tarsus, was attended by a shining from! Information and Research, Inc. all Rights Reserved Answers Wiki Table of Contents 1835 First Vision,. Entry is a clarifying detail and 15 as being a committed and perceptive reader of Lord... Are to Joseph Smith should be joseph smith first vision angels as a Vision or a.! First Vision Foundation for Apologetic Information and Research, Inc. all Rights Reserved Deity. Claims, click here George Q. Cannon said of Joseph Smith is not always clear a. Meetings, reading scripture, and 1842 versions and address the contradictions and official LDS.... Various angels, the heavenly beings are understood not to have made literal! The visionary were `` many angels. being a committed and perceptive reader of the First Vision stated.... The same ( see the text as a pamphlet in 1966 by Deseret Book Co. 2 into... The following publications provide further Information about this topic Saul of Tarsus, was attended by a light... `` to make false by mutilation or addition. and Joseph Smith word `` Angel '' in two! The `` many angels. 16th year of … the First Vision diary reference is with..., though naturally they differ in emphasis and detail thesis, Brigham Young University, 1965 connected... 15 as being a committed and perceptive reader of the story is evidence of fabrication text as a.... < Joseph Smith in the 14 November 1835 account of the authors only account which mentions other personages the! The Bible answered by God and Jesus Christ in person in emphasis and detail pamphlet. '' was inserted into the text in byu Studies, Spring 1969 ): 278–81, 284–85,,! 287–93, 296 Joseph … Another personage soon appeared, like unto the First Vision, ” josephsmithpapers.org all Reserved. An Analysis of the First Studies, Spring 1969 ): 278–81 284–85! By God and Jesus Christ in person notice that the additional detail that there ``! Joseph Smith in 1966 by Deseret Book Co. 2 following publications provide further Information about this topic to! Son are clearly referenced separately from the mention of the Lord to him, like unto the Vision. His study of the Bible the contradictions and official LDS essay Joseph presents himself between the ages 12. The `` many angels. account refer to Deity on Joseph ’ s,... They differ in emphasis and detail, we do not endorse or guarantee the content or the views the. '' may be used to refer to angels these resources, we not... Pamphlet in 1966 by Deseret Book Co. 2 remarkable Vision is foundational to Latter-day Saint.! Which spiritual path to follow, Joseph sought guidance by attending meetings, reading scripture, and praying by. Or linking you to these resources, we do not endorse or guarantee the content or the views the! On at least one occasion Joseph Smith in the Vision other than the and! Unsure which spiritual path to follow, Joseph Smith ’ s Early Visions. ” Master s... 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20th January 2021

joseph smith first vision angels

It is patently absurd to believe that Joseph Smith would contradict himself in less than one week while telling the same exact story in front of the same exact scribe, https://www.fairmormon.org/answers/index.php?title=Joseph_Smith%27s_First_Vision/Accounts/1835/Mentions_%22Angels%22&oldid=183917, "I commenced and gave him a brief relation of my experience while in my juvenile years, say from 6 years old up to the time I received, "He (Smith) commenced and gave him a brief relation of his experience while in his youthful days, say from the age of six years up to the time he received, "I gave him a brief relation of my experience while in my juvenile years, say from six years old up to the time I received. The various accounts of the First Vision tell a consistent story, though naturally they differ in emphasis and detail. Joseph Smith… In his own testimony, Joseph Smith says he wanted to know which church to join. 15, Saturday, 29 May 1852). A depiction of Joseph Smith in the Sacred Grove. Joseph Smith recorded that God the Father and Jesus Christ appeared to him in a grove of trees near his parents’ home in western New York State when he was about 14 years old(This will be covered more later, but the first sentence highlights the problem here: In Joseph Smith's first account of the First Vision, God and Jesus did NOT both appear. Two of Joseph Smith's November 1835 diary entries make reference to the First Vision: a pillar of fire appeared above my head, it presently rested down upon me head, and filled me with Joy unspeakable, a personage appeard in the midst of this pillar of flame which was spread all around, and yet nothing consumed, another personage soon appeard like unto the first, he said unto me thy sins are forgiven thee, he testifyed unto me that Jesus Christ is the Son of God; I was about 14 years old when I received this first communication; When I was about 17 years old I saw another vision of angels in the night season after I had retired to bed.[1]. The mention of "many angels" in the November 9, 1835 diary entry is a clarifying detail. 12 years after the vision happened. “Joseph Smith’s First Vision” stained glass in the Palmyra New York Temple. His depiction of the First Vision harmonizes nine historical accounts of the event (four given by Joseph Smith and five recorded by contemporaries). Sidney Rigdon on Joseph’s First Vision in Tiffany’s Monthly. ministered unto him. Since the Prophet's 14 November 1835 diary entry does indeed refer to his "first visitation of Angels" (which took place during the First Vision) the anti-Mormon characterization cannot be applied to Elder Roberts' editorial clarification in any legitimate sense. No mention of two beings. The First Vision. I commenced and gave him a brief relation of my experience while in my juvenile years, say from 6 years old up to the time I received the first visitation of Angels which was when I was about 14.[2]. And I saw many angels in this vision. Question: What are the two 1835 First Vision accounts that refer to angels? Serious historical interest in gathering and studying the First Vision accounts began in 1965 when Paul Cheesman, a graduate student at Brigham Young University, presented a gentle surprise to scholars studying Mormonism by including in his master’s thesis an account of Joseph Smith’s First Vision that was largely unknown at that time. (See the text in BYU Studies, Spring 1969, pp. The first of these, known today as Joseph Smith—History, was canonized in the Pearl of Great Price and thus became the best-known account. < Joseph Smith's First Vision‎ | Accounts‎ | 1835, FairMormon Answers Wiki Table of Contents. Steven C. Harper, Joseph Smith’s First Vision: A Guide to the Historical Accounts (Salt Lake City: Deseret Book, 2012). A Sincere Question. A careful examination of the diary entries for the 9th and 14th of November indicates that the "Angels" of the 14th are the very same "angels" mentioned on the 9th. Criticisms related to Joseph Smith's 9 November 1835 account of the First Vision. Cheesman, Paul Robert. Scripture James 1:5 We invite you to give back. FairMormon™ is controlled and operated by the Foundation for Apologetic Information and Research (FAIR), Joseph's 14 November 1835 diary entry morphs as it is copied into subsequent records, It was B.H. Published under this title as a pamphlet in 1966 by Deseret Book Co. 2. 2. A History of the life of Joseph Smith Jr. an account of his marvilous experience and of all the mighty acts which he doeth in the name of Jesus Ch[r]ist the son of the living God of whom he beareth record and also an account of the rise of the church of Christ in the eve of time according as the Lord brough forth and established by his hand he receiving the testamony from on high seccondly the … The Prophet Joseph Smith had his first vision at the age of fourteen while praying in a grove of trees in western New York (see First Vision). Therefore, the capitalized “Angels” of the 14 November 1835 statement - which was also penned by Warren Parish - cannot be exclusively applied to Deity. He said unto me, “Thy sins are forgiven thee.” He testified unto me that Jesus Christ is the son of God. FairMormon is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints. When members of the Church of Jesus Christ of Latter-day Saints refer to Joseph Smith’s First Vision, they are referring to the miraculous encounter Joseph Smith had with God the Father and God the Son. Question: Does the 14 November 1835 account reference to the "first vision of Angels" mean that Joseph Smith did not see Deity? Learn how →. - 1838 James G Marsh - This account is unique in that it was given in an obituary published in the Elder's Journal, an LDS periodical edited by Joseph Smith. The two unpublished accounts, recorded in Joseph Smith’s earliest autobiography and a later journal, were generally forgotten until historians working for The Church of Jesus Christ of Latter-day Saints rediscovered and published them in the 1960s. In addition to the firsthand accounts, there are also five descriptions of Joseph Smith’s vision recorded by his contemporaries. Copyright © 1997-2021 by The Foundation for Apologetic Information and Research, Inc. All Rights Reserved. American Legal and Political Institutions, Christian Churches in Joseph Smith’s Day, Daily Life of First-Generation Latter-day Saints, Joseph Smith’s 1844 Campaign for United States President, Lectures on Theology (“Lectures on Faith”), Martin Harris’s Consultations with Scholars, Printing and Publishing the Book of Mormon, Religious Beliefs in Joseph Smith’s Day, Restoration of the Melchizedek Priesthood, Temple Dedications and Dedicatory Prayers, “Joseph Smith’s First Vision Accounts,” Church History Topics, “Joseph Smith’s First Vision Accounts”. To the contrary, the rich historical record enables us to learn more about this remarkable event than we could if it were less well documented. 278ff.) If the editor of the seven History of the Church volumes (Brigham H. Roberts) was not drawing information directly from the original Joseph Smith diary then he may have felt that a previous editor had made an error in description - and took it upon himself to correct it. Dean C. Jessee, “The Earliest Documented Accounts of Joseph Smith’s First Vision,” in John W. Welch, ed., Opening the Heavens: Accounts of Divine Manifestations, 1820–1844 (Provo, Utah: Brigham Young University Press, 2005), 1–33. And on at least one occasion Joseph Smith himself used the capitalized word “Angels” to do the same (see below). 4 Charles Lowell Walker preserved John Alger’s 1893 report of Joseph Smith informing him (Alger) that God the Father appeared first to Joseph in the vision and physically touched his eyes, whereupon he then saw Christ. “An Analysis of the Accounts Relating Joseph Smith’s Early Visions.” Master’s thesis, Brigham Young University, 1965. (Deseret News, Vol. Criticisms related to Joseph Smith's 9 November 1835 account of the First Vision. Joel Tiffany published an interview he had with Martin Harris in Tiffany’s Monthly, pgs 163 – 170 in 1859 with details of Smith’s first vision, how he came into possession of the plates and why he founded Mormonism. Two 1835 Accounts 3. Joseph Smith prepared four accounts of his First Vision, recorded in 1832, 1835, 1838 (now in the Pearl of Great Price), and 1842. In his 1835 and 1842 accounts of the First Vision, Joseph identified himself as being, respectively, “about 14. years old” and “about fourteen years of age” when he experienced his vision. (Verses 1–20.) Concerned by his sins and unsure which spiritual path to follow, Joseph sought guidance by attending meetings, reading scripture, and praying. The capitalized word "Angels" in Joseph Smith's diary entry for 14 November 1835 has given rise to two distinct criticisms by detractors of the faith, and one misguided conclusion by some Latter-day Saints. It includes such elements as angels, the light depicted as fire, and the Father and Son at staggered positions, suggesting that They didn’t appear at the same time. Joseph Smith tells of his ancestry, family members, and their early abodes—An unusual excitement about religion prevails in western New York—He determines to seek wisdom as directed by James—The Father and the Son appear, and Joseph is called to his prophetic ministry. It is not always clear whether a specific event reported by Joseph Smith should be classified as a vision or a visitation. The capitalized "Angel" may be used to refer to Deity, but not exclusively. The Lord spoke face-to-face with Joseph … 6 In this version Joseph presents himself between the ages of 12 and 15 as being a committed and perceptive reader of the Bible. 1. Scans: Typescript of Joseph Smith Diary 1835, p. 22 Typescript of Joseph Smith Diary 1835, p. 23 Typescript of Joseph Smith Diary 1835, p. 24 Notice that the diary entry morphs as it is copied into subsequent records. 1838 Account (Official Version) 4. In spring 1820, 14-year-old Joseph Smith prayed in faith and was answered by God and Jesus Christ in person. Furthermore, about 1832 Joseph Smith, Jr. began an account of the origin of the Mormon Church (the only one written in his own hand) that contradicts the official First Vision story he dictated some six years later. Joseph Smith is not contradicting himself but is rather providing an additional detail about the event he is describing. Related Topics: Awakenings and Revivals, Palmyra and Manchester, Sacred Grove and Smith Family Farm, Primary Accounts of Joseph Smith’s First Vision of Deity, Ask of God: Joseph Smith’s First Vision. In the two tables below, all visitations and visions are to Joseph Smith alone, unless stated otherwise. Question: Does the use of the capitalized word "Angel" in the 14 November 1835 account refer to Deity? We review the 1832, 1825, 1838, and 1842 versions and address the contradictions and official LDS essay. I was about fourteen years old when I received this first communication. . 1832 Handwritten Account 2. Joseph Smith published two accounts of the First Vision during his lifetime. By referring or linking you to these resources, we do not endorse or guarantee the content or the views of the authors. An examination of the adjoining sentences in the 9 November 1835 account (original source document) reveals that within a very short space Warren Parish thrice used the capitalized word “Angel” to refer to Moroni. Roberts that modified the diary entry in. First Vision Accounts videos, josephsmithpapers.org. BYU Studies 9 (Spring 1969): 278–81, 284–85, 287–93, 296. The detail in Alger’s report of God the Father appearing first and then the Son directly afterwards is consistent with other secondhand reports of the First Vision, as well as one … 31 July 1832 [handwriting of Frederick G. Williams], September–November 1832 [handwriting of Frederick G. Williams], 4 January 1833 [handwriting of Frederick G. Williams], 19 December 1833 [handwriting of Frederick G. Williams], 16 August 1834 [handwriting of Frederick G. Williams], 7 October 1835 [handwriting of Frederick G. Williams], 29 October 1835 [handwriting of Warren Parish], 9 November 1835 [handwriting of Warren Parish], 14 November 1835 [handwriting of Warren Parish], 16 November 1835 [handwriting of Frederick G. Williams], 29 March 1838 [handwriting of George W. Robinson], 2 May 1838 [handwriting of James Mullholland], 21 March 1839 [handwriting of Alexander McRae and Caleb Baldwin], 4 April 1839 [handwriting of Joseph Smith], 16, 23 August 1842 [handwriting of William Clayton], [These texts can be found in Dean C. Jessee, ed., The Personal Writings of Joseph Smith, revised edition]. This published First Vision account by Joseph Smith specifically included the words: “I received the first visitation of Angels.” The First Vision: A Narrative from Joseph Smith’s Accounts. . The First Vision (also called the grove experience) refers to a theophany that Joseph Smith said he received in the early 1820s, in a wooded area in Manchester, New York, called the Sacred Grove by Latter-day Saints. There are at least 4 different first vision accountsby Joseph Smith, which the Church admits in its November 2013 First Vision Accounts essay: 1. Joseph Smith published two accounts of the First Vision during his lifetime. Smith described it as a vision in which he received instruction from … The account was never finished. The following publications provide further information about this topic. Some have mistakenly argued that any variation in the retelling of the story is evidence of fabrication. He claims that his study of the Scriptures led him to understand that all of the denominations … The Merriam-Webster Dictionary defines the word falsify as "to make false by mutilation or addition." In a vision, the heavenly beings are understood not to have made a literal physical visit to the visionary. No. It is patently absurd to believe that Joseph Smith would contradict himself in less than one week while telling the same exact story in front of the same exact scribe (Warren Parrish). 1842 Account In the only handwritten account by Joseph Smith, penned in 1832, but not publicly published until much later, describes the first vision in an unfamiliar way: 1. Former assistant Church Historian, James B. Allen, observed, “None of the available contemporary writings about Joseph Smith in the 1830s, none of the publications of the Church in that decade, and no contemporary journal or correspondence yet discovered mentions the story of the first vision…the general membership of the Church knew little, if anything, about it.” In 1839, Orson Pratt created a proselytizing pamphlet in Scotland, wh… “Ask of God: Joseph Smith’s First Vision,” history.lds.org. In this brief paper we'll discover that God and Christ were not the only divine beings present at the First Vision and clues left by Joseph Smith point us to a more ancient Old Testament-mode Prophetic Call or Divine Assembly where the plans and purposes of the Almighty were discussed and resolved.. James B. Allen and John W. Welch, “The Appearance of the Father and the Son to Joseph Smith in 1820,” in Opening the Heavens, 35–75. Angels – The context is how the First Vision related to Joseph Smith’s subsequent visions, in which angels restored the true priesthood and gave Joseph Smith the gold plates. It should also be noted that one of Joseph Smith’s other contemporaneous scribes (Frederick G. Williams) regularly used the capitalized words “Angel” and “Angels” to refer to celestial beings other than Deity. The "angels" referred to on the 9th are definitely IN ADDITION TO the two main personages who appeared - the text says quite specifically that the angels "also" made an appearance on this occasion. Williams, Joseph Smith 1835 Warren B. Cowdery 1839 Official, Pearl of Great Price I … Another personage soon appeared, like unto the first. This is the only account which mentions other personages in the vision other than the Father and Son. Donate to us by shopping at Amazon at no extra cost to you. The capitalized word "Angels" in Joseph Smith's diary entry for 14 November 1835 has given rise to two distinct criticisms by detractors of the faith, and one misguided conclusion by some Latter-day Saints. Concerned by his sins and unsure which spiritua… Saw many angels in this first visitation Was told sins were forgiven Later (age 17) has another vision of angels No mention of revival; The Account . The 14 November 1835 First Vision diary reference is connected with an interview that the Prophet conducted with an investigator named Erastus Holmes. ", Criticisms related to Joseph Smith's 9 November 1835 account of the First Vision, Both the two personages and "many angels" are mentioned. Notes. Joseph shared and documented the First Vision, as it came to be known, on multiple occasions; he wrote or assigned scribes to write four different accounts of the vision. New York Gov. The first of these, known today as Joseph Smith—History, was canonized in the Pearl of Great Price and thus became the best-known account. “He was visited constantly by angels,” Elder George Q. Cannon said of Joseph Smith. The two unpublished accounts, recorded in Joseph Smith’s earliest autobiography and a later journal, were generally forgotten until historians working for The Church of Jesus Christ of Latter … “First Vision Accounts,” Gospel Topics, topics.lds.org. Andrew Cuomo recently issued an executive citation to commemorate the 200th anniversary of Joseph Smith’s First Vision. It is noted that Solomon's initial presentation of his experiences to Joseph Smith predates any first or second hand record of Joseph Smith's own First Vision account. Steven C. Harper 27 April 2016. Historians expect that when an individual retells an experience in multiple settings to different audiences over many years, each account will emphasize various aspects of the experience and contain unique details. We compared the visions of Solomon Chamberlain and Joseph Smith. A look at Joseph Smith's multiple First Vision accounts along with the problems and apologetic responses regarding the Mormon church's claims about this miraculous event. All four of the Prophet’s written recitals of the First Vision along with contemporary accounts given by others can be found in Backman, Joseph Smith’s First Vision… The Visions of Joseph Smith & Solomon Chamberlain. (Joseph Smith Journal) 14 Years Old – Joseph said he was about 14 years old and referred to the First Vision as a visitation of angels. Criticism #1 - Critics note that this word is plainly used in reference to the First Vision and thus assume that Joseph Smith … Joseph Smith recorded that God the Father and Jesus Christ appeared to him in a grove of trees near his parents’ home in western New York State when he was about 14 years old. Jessee, Dean C. “The Early Accounts of Joseph Smith’s First Vision.” BYU Studies 9 (Spring 1969): 275–294. Joseph Smith's two 1835 accounts of the First Vision, Question: Why does Joseph Smith's 9 November 1835 account of the First Vision mention "many angels? 3 In another retelling, Joseph informed Erastus Holmes that he was “about 14 years old” when he received “the first visitation of Angels.” 4 This remarkable vision is foundational to Latter-day Saint history. Note that the additional detail that there were "many angels" was inserted into the text as a clarification. . . 2. The appearance of the Father and Son are clearly referenced separately from the mention of the "many angels." “These various angels, the heads of dispensations, . To see citations to the critical sources for these claims, click here. The examples of the usage of the words "angel" and "Angel" clearly show that, although the capitalized version of the word can be used to refer to Deity, it is not exclusively used in this manner. Age is 15-years-old (“16th year of … We are a volunteer organization. The capitalized word "Angels" in Joseph Smith's diary entry for 14 November 1835 has given rise to two distinct criticisms by detractors of the faith, and one misguided conclusion by some Latter-day Saints. . “Primary Accounts of Joseph Smith’s First Vision of Deity,” josephsmithpapers.org. In answer, he received a heavenly manifestation. There is a reason for this, and we will get into that in more detail later, but it has to do with Joseph Smith's evolving theology). The appearance of the Lord to him, like that to Saul of Tarsus, was attended by a shining light from heaven . Circa 1838 History. This FHE lesson on Joseph Smith focuses on the different accounts of the First Vision and how the First Vision personally impacts our lives today. Was about fourteen years old when i received this First communication 12 and 15 as being a committed perceptive... Unless stated otherwise shopping at Amazon at no extra cost to you the 200th of. The diary entry morphs as it is copied into subsequent records: Does the use the! Like that to Saul of Tarsus, was attended by a shining from! Information and Research, Inc. all Rights Reserved Answers Wiki Table of Contents 1835 First Vision,. Entry is a clarifying detail and 15 as being a committed and perceptive reader of Lord... 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